Tom, I posted comment at Donald Sensings - there was no other comment on his post at the time. I wrote much in the same vein as my previous post. The Reverend, as he may, has not allowed that comment to remain. I have no argument with him on that. It is his right.
In addition to the content of my last post, I posed these questions -
"Should Christianity be judged on the actions of those who advocate violence against doctors working in abortion clinics and their patients, or the burning of the clinics?"
"I note that the depictions in each of the cartoons are; a half naked man/monster, a devil, Uncle Sam and a Jew. Which of those is a denigration or caricature of your God or the Jewish God?"
Perhaps, since it is most unlikely the Reverend Donald will answer, you could enlighten me?
As for your comment "How many death threats were received by the 'artists' who produced "Piss Christ" and the image of the Virgin Mary in fecal matter and surrounded by close-ups of female genetalia?" -
There was a raruraru here some years back when the new New Zealand Museum was opened in Wellington. Among the exhibits of "contemporary art" was a 3" statue of the Virgin sheathed with a condom. That caused a furore of some dimensions, including threats to burn down the museum (something of a problem that since it is 95% concrete) and to steal the offending article.
Note this as well -
Another museum exhibit, a picture of The Last Supper with a bare-breasted, female Jesus, sparked further outrage. Catholics, joined by evangelical Christians and Muslims, led the outcry.
With regard to moral relativism, can you explain what other form of measure is being used to judge the out-breaks of violent reaction to the insult offered to Islam by this tinpot little editor? Surely the definition of "moral relativism" is the judgement of an action in one morality system by the standards set in another?
Dave, your comment falls in this category of moral relativism as well.
I agree that "the eeeeevil Jooos" have not bombed Cairo, nor has NZ ever attacked Australia over some of their caricatures of NZ and our politicians, nor too has Aus ever attacked NZ other than by bowling underarm in a cricket match but that is a different story altogether. But then, it was not a caricature of Khomenei or Ahmenahabad that was the "cause", was it? As I asked above, which of the caricatures in the cartoons Sensing featured as a response has a depiction of the Jewish or the Christian "God".
The original publication in Denmark of the offending cartoons was something like September last year. Can anyone find for me an Islamic cartoon that features God, Christ or any other Jewish or Christian religious figure that predates the Danish publication.
There is a challenge.
WITH FREEDOM COMES RESPONSIBILITY.
First of those responsibilities must be to cherish the freedom.
Second must (surely) be not to abuse the freedom.
I firmly believe that, in this instance, the freedom of speech has been sadly and sorely abused. As a misuse of that freedom the Danish editor's publication must rank alongside of pornography - in this instance the most grossly obscene.
UPDATE AND LAST WORD -
I posted this as a comment to Dave Justus. It needs to be here as well...
cite="From WSJ article" Returning late one night to his Copenhagen apartment, Mr. Rose slumped in a leather sofa with his wife to watch the news. It showed protesters waving signs that read "Behead Those Who Insult Islam." "This whole thing is crazy, totally crazy," he groans. "I had no idea anything like this would happen."
There is a point, reached here in NZ yesterday by the two local papers that published the cartoons, where one realises the consequences of an action.
In the case of the two NZ papers, they have issued an apology to the local Muslim community for the insult and offence caused without resiling from the right to publish.
Media present, including Dominion Post editor Tim Pankhurst and The Press's Paul Thompson, apologised for the offence caused – but did not resile from the decision to publish.
"They (Muslim leaders) for their part, recognised freedom-of-the-press issues, but we also accept that does not come without responsibilities," Mr Pankhurst said. Twenty-four countries had published the cartoons and in the context of international reaction it was appropriate to print them.
Now, perhaps, rather than concentrating on the "rights", perhaps others might recognise the responsibilities that come with free speech and at least make an apology for the offence and insult to a major religious figure.
In the meantime, the current "up your nose" attitude does nothing for anyone.
Thought required...
6 comments:
I don't have a cartoon such as you request. I don't know if one ever existed. However, Piss Christ, etc. should really fit the bill.
As for the museum that received threats, how many were actually carried out? Do you have an example of an artist who critiqued (or even criticized) Christianity that was actually killed by a Christian (a la Theo van Gogh)?
The question you posed about threatening abortion providers etc. is a bit of a red herring. That really doesn't fit the bill here because they are not insulting Christ in some direct fashion. Christians generally believe that those people are killing an innocent human being. Entirely different situation and one that I'm not going to consider right now except to say that no, all of Christianity should not be judged based on the actions of a few. Nor am I trying to judge Islam based on the actions of 'a few'. First off, there are a hell of a lot more Muslims causing problems right now than ever there have been Christians (or anyone else in America) doing violence in response to abortion. Second, Christian leaders come out vocally against anti-abortion violence. Where are the Muslim clerics on the current violence?
Finally, you need to acknowledge one more thing. The current outrage has been, at least in part, fueled by the Muslim leader from Denmark who toured the Middle East to publicize these cartoons. The interesting twist is that the originals were apparently not quite offensive enough and so he added three others to make a bigger splash. Just thought that might be something to think about. For the record, here is one url with more detail:
http://counterterror.typepad.com/the_counterterrorism_blog/2006/02/fabricated_cart.html
Calling my comment moral relatism betrays a misunderstanding of the term.
Why does it matter whether or not Muslims have made offensive cartoons of Christ or Jehovah or anyone? That is not the issue.
The issue is, how should individuals and people respond to speech that offends them. In all cases, whether they are Christians offended by a Piss Christ or Muslims offended by a depiction of Mohammad the correct response is more speech, not violence.
I hold that to be true in all cases. If another culture disagrees, then I have a fundamental disagreement in basic principle with that culture.
Another aspect of this issue is whether we should alter our behavior and censor ourselves do to violence and threat of violence. I adamantly proclaim that we must, and cannot, do that. Establishing a precedent that a violent response to criticism will end that criticism is a moral hazard of huge proportions. It cannot be allowed to stand.
Equally as important in my mind, Dave, and I think it has been lurking there for some time is the use of "freedom of speech" as carte blanche to say anything one wishes without taking responsibility for the consequences.
So, if I were sufficiently impolite to cast aspersions on the faithfulness of your wife (and I do not so don't follow that line) why should I have the right of "freedom of speech" as defence against your outrage?
It is like so many things. There are two sides here; those who wish the cartoons had never been published (including the editor of the paper if the WSJ article you linked is right), and those who have taken the Muslim response to promote and further their own bigotry and political ends under the cover of "freedom of speech".
Irrespective of which camp you follow, this is another instance of action and consequences.
Tom, the example of the Christian fundamentalists who threaten abortion providers is entirely appropriate in the context of judging an entire religion by the actions of an extreme radical few. If Islam's 3 billion plus adherants are to be judged by the actions of some 100,000 maximum (or 0.003%) extremists then surely it is apt to similarly judge America's 150 million Christians by the actions of some 1500 extremists? And, need I remind you that there is at least one American Christian who has faced trial for killing a doctor and been found guilty?
You don't have freedom of speech as a defense against my outrage. However, I don't have a right to threaten you or hit you or kill you because of what you say. Ever.
I can of course engage in speech of my own. I can refuse to talk with you at all in response.
I don't have any problem at all with Muslims being upset or protesting these cartoons. A protest though is not 'Death to Denmark.' A protest is not burning an embassy or killing a Preist in Turkey. A protest is not a fatwa against the publishers or cartoonists calling for their deaths.
I agree that we should be careful in judging all Muslims based upon this. However, there has been little condemnation in the Muslim world of this activity. To a large degree this is probably because violence and the threat of violence has already succeeded in silencing free speech in much of the Muslim world. It is easy to see the fruits of allowing that to happen, and I certainly don't want that to spread to western societies.
I do not think you comparison between anti-abortion violence and anti-cartoon violence is appropriate. As an aside, your number of Muslims is way off. 1.2 billion is about the number of Muslims in the world, not 3 billion plus. However, numerical comparison in not the critical issue here.
There has been signifigant, high level condemnation of violence against abortion providers from both Christian leaders and rank and file Christians. It is clear from this that those who engage in anti-abortion violence are outside of mainstream Christianity. In contrast, the Muslim world has largely reacted to this anti-cartoon violence with either silence or support. Major Muslim clerics are in fact leading this charge, as are some governments (Syria and Iran in particular.) It is as if the Pope had called upon Christians to engage in anti-abortion violence.
Strictly in terms of judging an entire group by the actions of a few, the abortion clinic bomber is an ok analogy, but not perfect (see below). However, the larger issue is whether or not that abortion clinic bomber is really a Christian. Certainly people can claim to be whatever they please. However, there is no place that I know of where Christ mandated, let alone suggested or even tactically condoned, murder. My understanding of Islam is that Mohammad taught quite the opposite. So, which group of Muslims (violent or non-violent) are actually following their religion?
In other news, you completely ignored my earlier point regarding the reaction of the greater body of the faithful. What would (or has) the Pope said regarding abortion clinic murders? How about Christian ministers in this country? Compare that to the deafening silence I'm witnessing from the vast majority of 'non-violent' Muslims and I'm not sure it would be totally unfair to judge the vast majority of the group by the actions of these 'few' (and I say 'few' because you point to maybe one or two abortion clinic bombers while equating those numbers with a 100,000 or more Muslim rioters...who, by the way, are attacking absolute innocents with respect to the cartoons whereas the abortion clinic bombers at least targeted the people they believed to be guilty).
"However, there is no place that I know of where Christ mandated, let alone suggested or even tactically condoned, murder."
And how many wars there are in history that were started and fought in the name of Christ... {sigh}
"My understanding of Islam is that Mohammad taught quite the opposite."
My knowledge of Islam is equally as sketchy. Wikipedia provides this -
"Muslims generally classify jihad into two forms,jihad al-akbar, the greater jihad, is said to be the struggle against one's soul (nafs), while jihad al-asgar, the lesser jihad, is external and is in reference to physical effort and/or fighting .
Muslim scholars explained there are five kinds of jihad fi sabilillah (struggle in the cause of God). [3]
Jihad of the heart/soul also called jihad bin nafs/qalb is an inner struggle of good against evil in the mind, through concepts such as tawhid.
Jihad by the tongue refers to jihad bil lisan. This is a struggle of good against evil waged by writing and speech, such as in the form of dawah (proselytizing), Khutbas (sermons), and the exposing of political or military propaganda.
Jihad by the pen and knowledge refers to jihad bil qalam/ilm. This struggle includes through scholarly study of Islam, ijtihad (legal reasoning), and through sciences (such as military and medical sciences).
Jihad by the hand refers to jihad bil yad, which is a struggle of good against evil waged by actions or with one's wealth, such as going on the Hajj pilgrimage (seen as the best jihad for women), taking care of elderly parents, providing funding for jihad, political activity for furthering the cause of Islam, stopping evil by force, or espionage.
Jihad by the sword refers to qital fi sabilillah (armed fighting in the way of God, or holy war)."
Why do the Imams not speak out against the so-called "jihad"? I can think of two reasons.
First, perhaps some of them might but are reliant upon a "congregation" to maintain their position - much in the same way that the President relies upon an electorate. If an Imam does not preach what the congregation wants to hear then he loses status because his congregation walks... Tenuous but I am trying to help.
The second reason is that perhaps the moderates DO speak, but it is just that no one listens. Why does no one listen? For the simple reason that it does not suit their politik on Islam to hear a moderate voice. Or perhaps it does not suit their politik to allow others to hear the moderate Islam voice.
To illustrate, how many "political" reports do you hear coming from your local Methodist Church, or Society of Friends? Very few probably. How many might reach my ears? None, except when I go read the likes of Donald Sensing.
How much of the likes of Pat Robertson and Jerry Falwell gets broadcast to the world and by whom?
There I believe might be part of the answer to that second question...
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