Showing posts with label culture nz. Show all posts
Showing posts with label culture nz. Show all posts

Tuesday, September 06, 2011

As the sun sinks slowly in the west...

... one of the most shameful episodes in NZ criminal justice is quietly coming to an end.

I have no connection with those charged, other than the fact that for two years I lived in a similar community where my father was headmaster at the local school. I was 8 at the time.

That it has taken so long for the Justice system to pull its thumb from its collective arsehole is beyond belief. That it has occurred only 4 months before a General Election only adds to the solid stench of political agendae and unsettled scores.

Firearms charges against most of those arrested in the police raids on alleged military training camps in the Ureweras have been dropped.

But four of the accused, including Tame Iti, will still stand trial on charges of participating in an organised crime group and firearms charges.

The Supreme Court has ruled certain evidence inadmissable at the so-called "terror raid" trial of next year which was set to last for three months.

The groundbreaking decision over-ruled previous judgments from the High Court and Court of Appeal over whether the Crown could use evidence gathered in the covert police operation before the arrests in October 2007.

The Crown has now dropped the Operation Eight prosecution against 13 of the 17 accused, according to a statement just released by the Auckland Crown Solicitor, Simon Moore SC.

Mr Moore said the judgment of the Supreme Court is subject to suppression orders and cannot be reported.

The most immediate question has to be "Why" can this latest step not be reported?
The effect of the delay would be that those accused facing Arms Act charges alone would not be tried for a period of four and a half years from the date of their arrest," said Mr Moore.

"Further, they were remanded in custody for a period of time following their arrest, and they have been on restrictive bail conditions through much of the time since their release.

"Taking these matters into account together with findings made by the Supreme Court about the seriousness of their offending, it is the Crown decision that the continuation of proceedings would not be in the public interest."

You bet it would not, nor will it be, simply because the whole process from the day the AOS stepped onto their bus and drove to Ruatoki has been nothing less than a monumental fuck-up. I will say it. It is so bad that I can not believe for a moment that it was solely the responsibility of the Police. There has to have been another hand. There is only one that could move things in the mysterious way this has progressed.

Politics.

Which raises the next question. Why has the Jonkey been so slow in making it known to the Police and the Justice system that enough is more than enough.

The secrecy has to end. It might be justified to the time that the last remaining charges are settled.

Then the book must be opened.

Monday, March 07, 2011

Cultural differences...

I referred in the recent past to Tracey Barnett's column on Kiwis and their attitude to the Christchurch earthquake.

Here it is.

That makes me feel quite humble.

Really.

Sunday, March 06, 2011

Racist? Yes? No? Perhaps?

I had an interesting, if brief, debate with a mildly right-whinged character signing himself "PhilBest" in the course of which he opined that -

I strongly object to the stereotyping of white NZ-ers, as Habersham also helpfully pointed out. "We" are not "racists". "We" did NOT "defraud" Maori (except in minor cases provable in court). "We" abolished slavery before anyone else. White Europeans biggest problem now is that we are the world's worst suckers for a guilt trip, and a certain proportion of our number, the Neo-Marxist intellectuals, have re-written history to exploit this.

Last Saturday night on Maoritv was an NZ doco entitled "Lines in the Sand". Now, I very much doubt that someone like PhilBest would be in the market to watch Maoritv, and even less likely to choose something that had an element of knowledge and fact to it.

So, let me start by giving my wholehearted recommendation that should this programme ever appear on free-to-view television (sadly an unlikely prospect but stranger things have happened...) it should be a "MUST SEE".

It is a brief - to some it will be very selective - history of Maori "in" NZ since WW2. It is constructed around one person and her life, and she has her own special part in the drawing of lines in the sand. The idea behind the title comes from "the line in the sand"; the principle that such lines can not or must not be crossed; and the times when those lines are crossed; the consequences of the breaking of new ground.

It starts with an ever-so-brief glimpse at the 1978 hikoi for recognition of Maori as an NZ language, the 1981 Springbok rugby tour, the woman (sorry I can not remember her name) who broke all the rules with her "Kia ora" greeting on the official Post Office telephone lines, through to the 1999 All Black rugby tour of Britain.

Those with far better memories than I might remember why that particular tour gained an element of notoriety and it had absolutely nothing to do with the game or players. The traditional singing of the national anthems prior to the game caused an almost deathly hush when Hinewehi Mohi sang the NZ "God Defend New Zealand" entirely in Maori. While this was in part because very few there knew the (Maori) words, there was a far greater element of shock because NZ Rugby was (and still is) one of the most conservative sections of NZ society. It is not as if the dual-language version had never been used at similar (non-rugby) sports events. Netball for instance had been using the dual Maori-English version for about 5 years prior. If I recollect, it was first used at the Christchurch Commonwealth Games in 1974.

And it is at this point that I link back to PhilBest, and to Habersham.

What is the real state of the racial relationships between Maori and (European) pakeha? Is Habersham right? We are not a racist nation? I have to agree that at some levels he is right. There is a lot of intermarriage between the two sides; no question. There are a great many on both sides who work alongside of the other race with great respect for their knowledge and ability. The list goes on...

BUT!!

There are other aspects to the relationship between Maori and pakeha that are not as sweet. Likely the primary examples, certainly those most to the forefront in the past month or so, are Waitangi Day (for those who do not know, our equivalent of Independance Day), and the on-going debate over the ownership of foreshore and seabed. It does go a great deal deeper than that though.

One of the "lines in the sand" was Don Brash's State of the Nation speech to Orewa Rotary

"Two weeks ago, Don Brash delivered "the state of the nation" address to the Orewa Rotary. The main thrust of that address - certainly as far as the media and the public are concerned - involved the vexed question of Maori / Pakeha relationships and the long succession of government policies intended to "benefit Maori", to "favour the disadvantaged", the whole litany of political double speak that comes with pork barrel politics. Do not for a moment think that this is a one-sided position. It might seem that way to many given the special relationship between the Ratana Church and the Labour Party (who just at the moment happen to be "in charge"). In truth as many or more of these policies originated with the National governments as from Labour governments.

"So, we have Don Brash "rescuing the National Party" (which had been polling in the low 20% of total vote since the last election - effectively a rudder-less rowboat with only one oar) with a speech which promoted the idea of "one rule for all".
...
So, we get back to the "product differentiation" that Donny-come-lately Brash has successfully created. The "one rule for all" (I still know nothing about the rest of his speech, it is as if that is all that he said) idea seems to have taken hold quite nicely within the electorate. If you say it out loud, and often enough it has the kind of ring to it that appeals, in the same way as a referendum asking "Do you believe in Law and Order?" might.

Until today, when the Sunday paper has pointed out (in yet another "the king has no clothes" revelation) that what Donny Brash has said is "a xerox copy" of one Pauline Hanson in her electioneering for the "One Australia Party".

There is the connection I was missing.

What a frightening prospect it creates...


To a very great extent that debate is still rumbling deep in the seismic world of NZ politics. It surfaces (quite frequently as it happens) with minor tremors in the more right-winged part of our political world; as witnessed by the current debate on foreshore and seabed; the debate over the nature and extent of Maori representation in Parliament and in local government; and in the writing of many of those people whose ideas follow the same lines as PhilBest. And, as I say that, I am thinking as well "There is fault on both sides here."

The "one people" principle behind the debate is - as evidenced by PhilBest, but he is not guilty at all of its formulation in this guise - that it is "right" as long as "one people" are all like me. The same might be said of those on the Maori side who pick up on the "We are now one people" statement made at the signing of Te Tiriti. Strangely perhaps the statement of "He iwi tahi tatou" came not from the Maori side, but from Hobson ("As each chief signed, Hobson said "He iwi tahi tātou", meaning (in English) "We are now one people".[17]" Claudia Orange on the signing of the Treaty taken from Wikipedia). So, to that extent the attitudes of the pakeha side seem not to have progressed all that much from those of the paternalistic condescention of the early colonists. PhilBest in his comments presents other aspects of that same paternalism which is sad.

It reflects too the attitude of the colonists right up until WW1 that - as had happened so many times before - the "stone-age culture" of the Maori would die out in a fairly short period of time as the people themselves died out and the population dwindled. Micheal King wrote this period very well in his "Penguin History" which I recommended PhilBest should read.

A vox-poll in the street on the question "Were Maori deprived of their land and authority by theft or valid contract?" the response on the pakeha side would likely come out much in line with PhilBest's -

"We" did NOT "defraud" Maori (except in minor cases provable in court).

Again, I can not say he is entirely wrong. What did in fact happen has been well documented by those "left wing liberal historians trying to rewrite history"; the reason why I recommended Michael King to him and the likely interest of AU in PhilBest as Prof History...

For the truth is, to those who read and understand, quite different. When I was a teenager, Parihaka Lookout in Whangarei was just the name of a hill. There was no obvious statement of how the name was given, or why it coincided with that of a little known village in Taranaki. Since the 1970's, through the work of a large number of people including the likes of Michael King, Claudia Orange, the iwi of Taranaki, to the pop-group Herbs the name of Parihaka and its place in NZ history is generally well known.

Parihaka was a market garden village; much like Pukekohe has been to Auckland. The biggest differences being that Parihaka was owned and developed by the local Maori and they were actively and successfully exporting their products to Sydney. King and Orange have both documented the history of Parihaka in considerable detail. It is well worth the read.

This was not an isolated incident. In other parts, militia and mercenary troops (some of them Maori settling old scores) were engaged in similar tactics in order to "acquire" good farming land for settlers.

To come more up to date, I don't know if PhilBest would count the saga of the Raglan Golf Course as "fraud" or "theft". I guess that the difference really lies in one's point of view. Land taken prior to WW1 for "defence purposes" was granted to the Raglan Golf Club in the 1960's instead of being returned to its owners. It took some 35 years for compensation to be negotiated for the loss.
Personally, I count that as a theft, a misappropriation. It is not a fraud in the strict sense of the word.

Or perhaps he might like to consider the occupation of Bastion Point by Ngati Whatua. The Waitangi Tribunal short history is concise and easy to read - written for school projects - so PhilBest should have little difficulty understanding it. He might like to watch the television film of the eviction just to satisfy his curiosity in re-written history of the Maori and race relations in New Zealand.

Both of these events were featured as "lines in the sand".

The point here is that "racism" as many in this country see it - the discrimination of the Southern States of the US as the predominant example - does not exist. So to that extent I agree with PhilBest. There are no separate toilets for Maori, no laws requiring segregated seating in public transport.

On the other side, there is a very subtle form of racism. It is evidenced by the kind of statement in his opening salvo -

If the people of a stone age culture really does want to preserve their traditions, then they simply cannot expect to share in the benefits of modern life. MOST of the PEOPLE of any given race or culture, given the chance, vote with their feet, and "westernise" just as fast as they can. Radical spokesmen can deny this all they like, but it is true.

So, you can either be Maori and live in the stone age or you become pakeha and share in the "benefits" of our society.

It is a racism that borne of a very simplistic way of thinking. It paints in black and white; lithographic black and white and not grayscale. It parallels GWB's horrendous "you are either with us or against us"; "you are either pakeha or you are not part of our society".

So to those many whose ideas of our society and its inter-racial relationships parallel those of PhilBest (I can not single him out as he is but one of many), I have to say -


I do not, I can not, agree that racism is totally absent in this country.


It is not the overt racism upon which I believe PhilBest and his ilk base their belief.


It is the product of cultural paternalism, the belief that "we are better than you". It is a fundamental cultural arrogance.


It is the product of cultural deprivation; the 19th century belief that inferior cultures would in time "die out"; a process that was encouraged to hasten the demise of the inferior culture. (As an aside, by far the best illustration of this in action comes from Australia; the second best comes from South Africa.)


Friday, February 25, 2011

The Student Army

Get the title of "The Student Army" in your ears and what does it conjure? In my mind flickers of Tim Shadbolt, Helen Clark, the many many others at Auckland U in the early 1970's demonstarting (usually at the drop of a hat), drinking to excess (well, nothing has changed there), capping parades...

Here is a totally different picture for you...

From Grany Herald -
First, the power of nature. Now the power of Facebook.

Students are using their social networking skills to pull together a volunteer army of more than 1300 to help out the shaken Christchurch community.

An entrepreneurial Canterbury University student created a Facebook event page that brought 300 students, carrying shovels and wearing gumboots, on to the streets of Halswell and Hoon Hay ready to help affected residents yesterday.

The event page, Student Volunteer Base for Earthquake Clean Up, has 1356 people willing to help and the number is climbing rapidly as 5000 invitations are awaiting students to reply.

University student Sam Johnson created the Facebook page to gather the support of students during their extra week of holidays.

"We have a spare week to do some good for the community. It's the perfect opportunity to come out and do something decent," he said.

The event page reads: "Basically what needs to be done is door-knocking in teams and offering to help clear properties. Wheelbarrows, shovels, gumboots, yardbrooms ... hunt them out!"

Mr Johnson, 21, said he got the idea from other Facebook events created after the quake.

Hoon Hay resident Ellen Cooper said what the students were doing for the community was heartening.

"If anyone has never had faith in young people, well, now they should."

She said the students knocked on her door and asked if they could "do any hard labour".

Christchurch City Council gave the students a priority list of the most damaged areas.

TV news last night showed a group of about 30 digging silt from a major road and clearing the channelling on each side. From the wide views it looked like they had cleared some 200m of 4 lane street, judging by the piles of silt along the roadside. Now that is considerable effort seeing they are using shovels and wheelbarrows.

Another group (different area?) was digging out private driveways and access.


More power to their arms.

Saturday, February 05, 2011

On liberalism (with a small "l")

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Sunday, October 10, 2010

Education 102...

"The modern world has removed all barriers to education; there are no longer the class and craft divisions; there is an almost infinite increase in the complexity and depth of the knowledge required to “survive”.The removal of those barriers has created challenges which are still not resolved; they are not unique to NZ; they are the foundation of this debate; they are the “who gets what, why, and how much” of education in this modern world."


As a first illustration of the complexity of the debate, those challenges can not be simply resolved. What ever approach is taken, the words "Bill of Rights Act" spring immediately to mind.

Very simplistically, as soon as "Bill of Rights" gets injected the answer to the "who" becomes obvious. It has to be "ALL" people have the right to education.

And now I have to confess to one of the probligo's worst kept secrets - I have an issue with that "Right", as it applies to education. The personal issue is largely irrational, and is largely based on ignorance.

When we start considering the "who" of education the balance (in my mind at least) has to pick up the Right on one side and Benefit on the other. I have mentioned several times the family we had living next door whose third son was very severely disabled both physically and mentally. As was his Right, he was mainstreamed at school until his death at the age of 14. There is no question in my mind that the benefit gained would have been minimal., To be honest with myself I must lie alongside of that, the fact that I (at the very least) have no objective measure for the judgement. That personal issue aside, the "who" gets benefit of education has to be universal.

The same approach can be taken to the "...what, why, and how much...". The effect of the Bill of Rights (indirectly) is that all should have - at the very least - access to the same level and standard of education. That right applies (my issue above) to all, irrespective of ability, and prospective and expected benefit. I want to stress that "benefit" in this context is in two parts. There is the personal benefit with the prospect of higher future earnings as reward for the skills attained and applied. There is the benefit to society from having continuing qualified people where required and with skills appropriate to the time.

At that point too we start running into the same qualifications that I applied above; there has to be objective and supportable measures to support judgement of ability and benefit. That is a topic of its own to which I shall return. It will be important at that time to remember these contexts as well as others that arise.

For the moment, the universality of access to education leads to another decision point. There is a second balance that must be met. It is the balance between benefit and cost. The benefit side of that we will meet again as I said in the previous paragraphs. The decision that needs to be made is where the cost of education shifts from society to individual.

As a matter of tradition, that change occurred at the end of secondary education and the start of tertiary education. To state that as a matter of "fact" is somewhat misleading as it has become a bit of a moveable feast. Time was when the social funding of universities was comparatively minimal, with correspondingly high fees. Access to university qualification was by means of personal wealth or scholarship. A second level, "poor mans" tertiary qualification was provided through the technical colleges. They provided a bridge for professional qualifications and advanced technical qualifications. The third level, the trade qualification was provided by employers through bonded apprenticeships, combining on the job training with block courses from the technical colleges.

Summarising those -

  • Degree and professional qualifications - Personally funded, at facilities provided from societal funding.


  • Professional qualifications and advanced trade qualifications - Personally funded and/or employer sponsored, at facilities provided from societal funding.


  • Basic trade qualifications - Training provided by certificated employers at no cost to employee. Bonded employees (hence low wage offset to employer).


In more recent times, the bridge between secondary and tertiary education has been changing particularly in terms of the sharing of the cost between society and individual.

For a time in the 1960's the share was shifted very much in favour of the student, the cost being borne in large part by society. The consequence was the appearance of what became known as "the professional student"; people who attended university for a good number of years emerging eventually with qualifications of little use, or in some notable cases after effective expulsion, none at all.

Societal reaction to that "over funding" resulted in the balance being moved in the opposite direction; increasing the personal liability for funding through increased tuition fees. As this shift progressed, other means of encouraging higher education were sought resulting in the introduction of student loans; the subsequent societal monkeying with the basic premise of "user pays"; further shifts in the balance between personal and social cost; pressure for "living allowances" to counter the loss of traditional seasonal employment for students...

The picture that the reader should be getting by now is of a complex rather than simple model of education provision. That was exactly my intention as many of the perceived problems with education these days are in fact consequences rather than causes.

Illustrating that point is relatively simple.

Society's measure of "potential benefit" has been imposed through testing of scholastic achievement at various stages along the path from fundamentals to eventual qualification. The potential of each individual has been (in theory at least) assessed at three critical points -

  • At the end of primary education. This to ensure that pupils (in theory at least) entering the secondary level had the fundamentals of reading, writing and arithmetic, a reasonable level of general knowledge, and the ability to learn.


  • At the end of compulsory education. This is set at age 15, which corresponds (roughly) with the 5th form year. School Certificate was seen to have the fundamental flaw of having half those sitting the examination fail. Actual examination results were scaled in order to achieve this consequence. There was a second failing in the process in that the examination was not compulsory. As a result, a significant number of students were leaving school without any assessment of their ability.

    Those successful in that School Certificate examination "earned the right" to a subsequent year of free secondary education at the end of which came another, similar, examination of attainment; again with the 50% fail cut-off. This time the examination was for University Entrance; success giving a student the right to undertake a university education. At the same level, and after a further year of study there were public scholarships awarded to the highest achievers.


  • The third critical qualification comes at the completion of tertiary education; at whichever level that might have been undertaken.


The other side of "potential benefit", the trade-off, is the expectations of the student. Whether "free" education or expensive, there is the need for the system to provide the quality that should, that must, be expected by the student (or his parents).

The qualification must be valid evidence of knowledge and ability. There must be acceptance of the quality of the qualification when presented to an employer. The validity and applicability of the qualification to employment should - in theory at least - have an impact on the value of that person as an employee. That is the relatively simple mechanism by which the student gains benefit from the endeavour of attaining the qualification.

That, as I see it, is the general cycle of economic benefit that comes from an effective education system.

  • Society provides a basic education to all free and as of right.

  • Society gains the benefit of having people with skills that are appropriate and of value.

  • People with skills and qualifications command a higher price than those without.


That economic cycle is relatively simplistic as it ignores external (to society) pressures and pricing. So if one wishes to add complexity at this level, one can examine the pricing pressures resulting from the usual supply and demand mechanisms for skills and/or qualification. This is evidenced in a wide range of different problems faced within NZ at the moment; the general shortage of junior doctors with incomes in Australia and elsewhere considerably higher than in NZ; the difficulty of persuading those doctors who do remain in NZ to shift out of the major centres (where incomes are higher) into provincial and rural centres; the difficulty of obtaining qualified senior medical staff to provide public health services at a cost acceptable to society. It is not just a case of restricted supply. The barriers are necessarily high. The cost of obtaining suitable qualifications is likewise necessarily high. The return offered from outside is higher than can be sustained internally.

At this point I should not have to specifically point out the underlying over-simplification of Karl du Fresne's rant about the current negotiation of teachers salaries.

There is something fundamentally wrong with the system when a central Auckland college has to advertise a position for six months before getting an applicant. What is even worse is when the only applicant turns out to not have adequate knowledge to provide the level of teaching required. This is not to argue that society should yield totally to the wage demands of teaching unions. What is essential is that society is aware of the connection between the economic returns to graduates and the value of the education that they provide to society.

At the same level, there is something fundamentally wrong with society when a measurable portion of the population can regard education as a waste of time and effort. For this group, holding qualification at any level provides no benefit; employment levels are low to begin with, in some instances unemployment can be as high as 30%; incomes are never far from minimum wage irrespective of qualification; there are proven instances where higher income can be obtained from unemployment benefits than from paid employment. What that indicates more than anything else is that the demand for that occupation or class of employee is swamped by the available supply.

But to return to the topic of teachers after that little wander into the wilderness -

The current qualification requirements for teachers are that they be degree qualified; in the case of secondary teachers two university degrees are of benefit, one in Education and the other in the specialty that person wishes to teach.

The present societal attitudes to graduate qualification - this returns to the balance between public and private funding of university qualifications - has resulted in the situation where all graduates start their working life with a government mortgage on their income. The size of that mortgage varies; the highest are in medicine and dentistry, the lower in commerce and some science disciplines.

If we consider at the same time the difference in return paid in NZ compared with Australia for example - a difference sometimes stated as being in excess of 100% - the obvious and inevitable consequence of the current policies is a goodly number of NZ graduates exporting themselves, leaving behind shortages of well qualified people in critical professional occulations and the accumulated mortgage held by society on their prospective income.

"Lose - lose" as they say.

And remember, as you mull that point over, some of those graduates being exported are well qualified potential teachers that NZ needs in its secondary schools. Their first year's income under NZ teaching scales (for two degrees) would be no more than some $45,000.

I work with senior clerks, no qualifications other than experiance, doing fairly routine office work, with no responsibility for controlling 30 or so unruly teenagers, who are paid as much as that.

All of which takes us full cycle on du Fresnes' rant against teachers and the negotiation of their payscales.

Friday, October 08, 2010

Education 101...

Karl Du Fresne raised the topic of “education vouchers” in the course of presenting his views on the current state of wage negotiations between teachers and the state. That started an interesting (for me at least) debate with another of his readers and it is in the spirit of that debate that I wish to present my thinking on these matters educational.

The first point that I need to make is (and I am as guilty of this as the next) is that by taking any of the elements of education in isolation the debate immediately becomes very simplistic and ignores the inter-relationship between the various factors – and factions.

Second, I also need to clarify my “position” on the subject. Both my parents were teachers, in rural service, in the 1950’s through 70’s. My secondary education was at Taipa DHS and Kaitaia College. I am a “retired” accountant with (obviously) tertiary qualifications. So given that background I do tend to focus on the difficulties of education in rural and low socio-economic communities. I have two (now adult) children, one of whom is university qualified and the other not. (As a matter of interest, the latter earns more than the former). I am also fortunate to have two very good friends, now retired, who taught and were Department Heads at one of Auckland’s larger “low –decile” colleges. A good part of the more recent “experience” is based upon their experience as well as my own as a parent guiding my two children through their secondary and tertiary education.

Third, I am going to try very hard to not appear to advocate for any particular group. So, if I point to salary as one of the major hurdles in obtaining suitably qualified teachers I am stating that as a “fact” rather than to support teachers in their current negotiations. As it happens this is a consequence rather than problem – it is the result of the comparative riches available to NZers in other countries; be they teachers, doctors or accountants. No amount of control or payment is going to resolve exodus resulting from the far greater buying power of Australia, US, Canada, Japan, China and the European countries where NZ teachers and graduates generally are held in very high regard.

Karl du Fresne, after a seven paragraph opening rant on the history of government versus labour unions finally got to the nitty with this opening –


All of which brings us to the two teachers’ unions, the NZEI and the PPTA, both of which just happen to be locked in disputes with the government right now: the NZEI over national standards and the PPTA over salary and conditions claims.

There is something depressingly familiar about all this. As the power of the old blue-collar unions has faded, so the militancy of the teacher unions has increased. It has become almost a cliché to describe them as the boilermakers and freezing workers of the new millennium. In fact I see from my files that as long ago as 1995, I wrote an editorial about the PPTA headlined Militants of the nineties.

In that Evening Post editorial I wrote: “As employees of the system, teachers have every right to be consulted on changes. They are entitled within reason to oppose moves which they believe are not in the best interests of pupils, and when all else fails they have the same legal right as any other group of employees to take industrial action. But they misuse their strength – and test the country’s patience – when they consistently use their organisational muscle to frustrate, defy and stonewall the legitimate policies of an elected government.”

I also wrote that teachers had misled themselves into believing that they were the sole guardians and arbiters of all that was correct in education. “They have deluded themselves into thinking, in effect, that they have proprietorial rights over the education system when in fact they are merely its servants.”

After further, and comparatively unproductive, ranting along those lines he gets to this -


And if previous government-union showdowns are any guide, a resounding defeat for the PPTA would leave the union weakened and demoralised, clearing the decks for a slew of potentially beneficial education reforms that have previously been put in the too-hard basket for fear of teacher resistance.

A few that come to mind are education vouchers, which would enable parents to “buy” their children’s education at the school of their choice; performance-based pay, which would reward and incentivise good teachers and strip away the protection enjoyed by non-performers; bulk funding, which would shift power from the central bureaucracy to school boards; and an end to the perverse Labour-imposed system of zoning, which locks the poor into mediocre schools and creates exclusive zones of privilege (as reflected in stratospheric real estate prices) around sought-after ones.

None of these proposals are radical. They seem that way only because the teacher unions have opposed them so vehemently, knowing that the national union structure – the source of their power and control – would probably start to unravel if they were adopted.


For some quite puzzling reason he then spends the last two paras negating the whole of his prior argument -


Good, hard-working teachers deserve far more honour and recognition than they get under the present structure, which supports and protects poor performers under the guise of “collegiality”.

Is it an anti-union rant, then? No. I believe strongly in unions and have held office in one myself. What I object to is the abuse of union power. The teacher unions exert far more control over the education system than is healthy or democratic. They do it only because they have been able to bully successive governments into letting them. But the time has come for the education of our children (and grandchildren, in my case) to be liberated from their grasp.


The first sentence under that last c&p is in many respects the crux. The first sentiment I agree with 100%. That is the truth.

What follows, once again, is the consequence of over-simplification –
…which supports and protects poor performers under the guise of “collegiality”.

The pity is that it is also one of the first fundamentals in the debate.

I want to close this first part by taking a wider view of education. It is not, as Karl states, that teacher unions have taken control of the education system, or that they might even want to do this. It is not, as I have seen recently opined in the press, that teachers are engaged in a covert action to instil socialism into the sub-conscious of their students.

There is another factor which has to be explored and overcome. It centres on the relationship between the education system and the community. It is the fundamental behind the what, by whom, and why of education. It has nothing whatsoever to do with labour union power, who runs the education system, the involvement of government, or whether education vouchers will solve the perceived difficulties of “education”.

For education to succeed, we (our society) all need to be very clear on all of the following.

  • The definition of “education”.

  • The objectives education is required to attain.

  • The distribution of education as a public good.


Back in the good old days – Neolithic or thereabouts – education was very simple. You either learned how to get and provide food and shelter or you perished. Simple and elegant.

More recently, education as we think of it was limited to the privileged few; nobility and religieuse. Outside of these groups education would have perhaps come from craft apprenticeship or direct learning; most often provided by parents and wider family.

The modern world has removed all barriers to education; there are no longer the class and craft divisions; there is an almost infinite increase in the complexity and depth of the knowledge required to “survive”.

The removal of those barriers has created challenges which are still not resolved; they are not unique to NZ; they are the foundation of this debate; they are the “who gets what, why, and how much” of education in this modern world.

Tuesday, October 05, 2010

Rampaging idiocy posing as television presentation...

The following is the text of a letter I have sent to the Editor of old Granny Herald.

No, I do not expect that it will be published.

Sir,

He has apologised? Any apology from that man has the dignity and worth of the seven year old who knows that in better times he would have been facing a goodly walloping from the old man, but that now he might get a couple of hours peace and quiet in his bedroom.

There is no apology that he can offer, to Sir Anand, to New Zealand, or to anyone else, that would satisfactorily make up for his current sins.

If he wishes to do penance perhaps he could consider crawling naked across the Northern Motorway in the 5 p.m. rush hour tonight.

Alternatively, to just leave the country permanently might be sufficient apology.

Yours,

This is why it was writ...

On TVNZ's Breakfast yesterday Henry suggested Sir Anand's successor should look and sound more like a New Zealander.

Henry made the comments while questioning Prime Minister John Key.

"Are you going to choose a New Zealander who looks and sounds like a New Zealander this time ... Are we going to go for someone who is more like a New Zealander this time?"

Mr Key seemed taken aback and said that Sir Anand was a New Zealander.
...
I am sincerely sorry if I seemed disrespectful to him (Sir Anand), that was not what I intended and I certainly didn't intend to sound racist.

It was wrong for me to ask the questions that I did."

Henry said Sir Anand's background was far more "dignified" than his own.

"Most people think that I am British but the truth is much, much worse than that, like the Governor-General I was born in New Zealand but, however, I am at least half what they colloquially call in Europe a gippo (gypsy).

"So let me make it quite clear I will never apologise for causing outrage, however, I will, and do apologise for causing real hurt and upset to anyone, no matter what their background, who works to make this country a better country.

"So in that spirit I apologise unreservedly to Sir Anand and his family, he is a very distinguished man I am a gippo television presenter."

You want a sword to fall on? I got one. And it is blunt.

UPDATE -

Latest addition to this sorry story is that the offender (offensive offender) has been suspended until 18 October without pay.

That only leaves the question -

"Suspended by which portion of his anatomy?"

Friday, September 24, 2010

On neo-wowsers - an open letter to Karl du Fresne

Mr du Fresne,

As it is Friday, my copy of the Listener has been retrieved from its hiding place on top of the fridge giving me the opportunity to read your article.

I am not going to disagree with you in any way. In fact I am somewhat disappointed that you left out what might be seen as possible solutions to the complaints of the neo-wowsers.

We agree that the "booze problem" exists, driven as you have said by the neo-wowsers whose consumption of alchohol is limited to that tablespoon of brandy in the Christmas pud; nothing more than that. Oh, that and perhaps the occasional wetting of the lips with the communion wine.

As I see it, there are two problems to be resolved.

The first is the consequence of lowering the drinking age. What to do about that? It might be interesting to see how many of the neo-wowsers suddenly picked up "NO YOU DON'T" signs if it were proposed to reinstate age 20. Oh, and at that point I cannot help but wonder how many of the neo-wowser camp would support the reduction of the alchohol level for driving from .08 to .05 ...

The second is like so many of these social problems. It is the few, the bottom 5% or perhaps 10%, whose excesses will spoil the enjoyment of a good pinot (gris or noir) with a meal out, or in for that matter
.
So, rather than wailing in the wind about the neo-wowsers spoiling our fun we should give them some real suggestions on how to handle the problem; that basement 10%.

My first reaction is to keep it cheap. It is totally apparent that trying to prevent them from driving is a lost cause. Fines and other monetary penalties likewise have become a badge of pride rather than approbrium. Providing drinking drivers with free board and lodging for a week, ten days or a few hours would cost too much. Besides, I (and I suspect a large number of others) might appreciate the opportunity to voice our displeasure in person and on their person.
If you dig back to the time of Dickens there was a common punishment for a wide range of social misdemeanours perhaps or not including public drunkenness.

I can but wonder how many recidivist drunks and driving louts there would be around town after a spell of a couple hours - or days for the very worst - in the town stocks. Rotten tomatos, very mouldy fruit, very smelly eggs... it could even end with a wash-down under a firehose. User pays? Bring it on!! Fifty cents for a bag of three eggs... or bring your own.

Sunday, August 15, 2010

On friendships...

Thanks to my old mates at ALD this interesting little essay appeared in The Wilson Quarterly.

Since Asimov wrote The Naked Sun, Americans have been engaged in wholesale flight from one another, decamping for suburbs and Sunbelt, splintering into ever smaller households, and conducting more and more of their relationships online, where avatars flourish. The churn rate of domestic relations is especially remarkable, and has rendered family life in the United States uniquely unstable. “No other comparable nation,” the sociologist Andrew J. Cherlin observes, “has such a high level of multiple marital and cohabiting unions.”

Oceans of ink have been spilled on these developments, yet hardly any attention is paid to the one institution—friendship—that could pick up some of the interpersonal slack. But while sizzling eros hogs the spotlight these days—sex sells, after all—too many of us overlook philia, the slower-burning and longer-lasting complement. That’s ironic, because today “friends” are everywhere in our culture—the average Facebook user has 130—and friendship, of a diluted kind, is our most characteristic relationship: voluntary, flexible, a “lite” alternative to the caloric meshugaas of family life.

But in restricting ourselves to the thin gruel of modern friendships, we miss out on the more nourishing fare that deeper ones have to offer. Aristotle, who saw friendship as essential to human flourishing, shrewdly observed that it comes in three distinct flavors: those based on usefulness (contacts), on pleasure (drinking buddies), and on a shared pursuit of virtue—the highest form of all. True friends, he contended, are simply drawn to the goodness in one another, goodness that today we might define in terms of common passions and sensibilities.


Akst points to the likes of Ralph Waldo Emerson as the genesis of the self-centred individual rather than social person. I don't know that the answer is that simple in fact. Akst's example of the "male buddie films" as a "social contra-indicator" is also open to debate. That is why I offered the following comment...
Of the comments thus far the two that strike the strongest echos for me are David Jewett and RameshRaghuvanshi; the former for his very detailed personal insight, the latter for his chink-hole peep into the divided society.

I do not make friends easily. In that respect I am perhaps in the same category as David, although I do not dredge the internet into the picture as a rationalisation. I have always had a reticence to be involved with other people and particularly other men. The reasons are manifold. Some are echoed by Ramesh.

On the other side to Akst's (excellent) article is that there are times when man (generic) needs solitude as much as he needs close friendships. That has been (in the past) my justification for being so insular and "self-reliant".

Is it likely that our society's disconnection with personal relationships is the result of that desire (and hence the attraction of the internet where friendships are far more ephemeral than real life)? In old history, the community and its inter-relationships could be avoided by a simple walk into the distance. Today (and despite the divisions Ramesh notes) that pressure of "community" is far greater and unavoidable.

"Friendships" on the internet are easy, passing and almost always strongly boosted by a search for "people who are of the same mind".

In real life, strong friendships are far more difficult - as Akst points out. They require regular maintenance. They do evolve, and can often eventually die through the events as he describes.

Tuesday, April 20, 2010

"Boy"

The Mrs probligo and I went out to one of our occasional forays to the picture theatre last week. To bear in mind here, there were probably no more than 15 in the theatre at the session we went to but it was announced this morning that it has already overtaken "Sione's Wedding" as the highest grossing NZ film. We are a fairly stubborn nation; the creations of ex-pats like Jackson just do not count as "NZ films".

This one by Taiko Waititi definitly qualifies as NZ grown.

The film gets promo'd in the press as a "comedy". I can't agree with that. It has some light moments but that is all.

It is a topical and backward looking excerpt from the life of an 11 year old boy living in back-country NZ. I think that is where I start getting uncomfortable about it; it is about where I come from, it is about people I have known, went to school with, played rugby with, swum in the creek with, fought with, gone fishing with...

Will it make an international hit? I think not.

But for all that, keep a weather eye out at the festivals that come to your town. One never knows, you might get the chance to see it.

Link to home page in the header...

Tuesday, March 30, 2010

How to view the news?

TF Stern has posted a "comparative" of the presentation of the stories about the Moscow terrorist action, and the arrest of "freedom fighters" in Illinois and Michigan. He opens thusly -
A couple of stories this morning give a glimpse of how the news media portray dangerous factions of society. See if you can figure out the bias as the details are brought out.

The article he links is an AP feed on Foxnews (Oh dear how the Right have sold out!!). It starts -
DETROIT -- Nine alleged members of a right-wing Christian militia group that was girding for battle with the Antichrist were charged Monday with plotting to kill a police officer and slaughter scores more by bombing the funeral -- all in hopes of touching off an uprising against the U.S. government.

Seven men and one woman believed to be part of the Michigan-based Hutaree militia were arrested over the weekend in raids in Michigan, Indiana and Ohio. The ninth suspect was arrested Monday night after a search in rural southern Michigan.

TF opens out his critique -
The article went on to name the faction Christian group Hutaree, obviously one of the right wing terrorist groups mentioned recently. I do have a question, exactly what crime was committed or is it now permissible to arrest American citizens for thinking about committing a crime; you know, like in the movie Minority Report with Tom Cruise?

Now that is a fair question. It is one I have asked as well, following the misguided and unjustified raids in the Ureweras.

The news that I read, courtesy of the NZ (Granny) Herald, opened the corresponding article like this -
DETROIT - Nine suspects tied to a Christian militia that was preparing for the Antichrist were charged with conspiring to kill police officers, then kill scores more by attacking a funeral using homemade bombs, federal prosecutors said.

The Michigan-based group, called Hutaree, planned to use the attack on police as a catalyst for a larger uprising against the government, according to newly unsealed court papers.

US Attorney Barbara McQuade said agents moved quickly on the group because its members were planning a violent mission sometime in April.

Members of the group, including its leader, David Brian Stone, also known as "Captain Hutaree," were charged following FBI raids over the weekend on locations in Michigan, Ohio and Indiana.

Seven people were arraigned in Detroit on Monday, and another one of Stone's sons, Joshua, is being sought.

Interestingly, though the article does quote individuals interviewed by AP and is similar in structure to the Fox article, it is actually by-lined to an individual - Corey Williams. Does that make it any more valid?

For my part, I have an element of sympathy with TF's criticism. It is a law-enforcement action which has parallels dangerously close to the Urewera raids. That makes it not a good thing but a bad.

I will watch with interest, TF, and I will be interested to hear when these people appear in Court to face charges. The Urewera seven have been charged, are on bail at present, and with no date as yet set for the formal trial to begin. I hope that American justice is somewhat swifter than ours.

The second article, again from Fox News, TF introduces like this -
The other AP story in today’s headlines, Homicide Bombers Kill 38 on Moscow Subway . That had me wondering, “What kind of folks strap on explosives and detonate themselves with the intent of taking out as many innocent civilians as possible?”

The answer was given; but not exactly in clear and understandable English. The AP preferred to use coded text rather than come right out and say, “Muslim Terrorists”; instead these were “rebels from the restive Caucasus region that includes Chechnya”. I like that “restive region”; sounds like a vacation poster slogan instead of an area of the world infested with Muslim Terrorists who have declared war on infidels where ever they might be.

Just a bit further into the article:

“The head of Russia's main security agency said preliminary investigation places the blame on rebels from the restive Caucasus region that includes Chechnya, where separatists have fought Russian forces since the mid-1990s.”

That really clears things up, “separatists”; well why didn’t you say so? You should hear the music from the Wizard of Oz playing as you enter the Emerald City, the door keeper stroking his mustache as you get a glimpse of the Horse of a Different Color.

His only quote from the story -
“Russian police have killed several Islamic militant leaders in the North Caucasus recently, including one last week in the Kabardino-Balkariya region. The killing of Anzor Astemirov was mourned by contributors to two al-Qaida-affiliated Web sites.”

TF must have read no further because I am sure that he might have found greater value toward the end of the Fox article -
In February, Chechen rebel leader Doku Umarov warned in an interview on a rebel-affiliated Website that "the zone of military operations will be extended to the territory of Russia ... the war is coming to their cities."

Umarov also claimed his fighters were responsible for the November bombing of the Nevsky Express passenger train that killed 26 people en route from Moscow to St. Petersburg.

I wonder, unlike him, how he might have written had the FBI failed to take action against the Hutaree. I can not help but wonder had the Hutaree bombed government buildings on a scale compared with the Olkahoma bombing of some years back how he would have viewed the failure of law enforcement to prevent the commission of such a crime. His criticism is more than a bit OTT in my book, but lets look to the Herald's version of the same story -
Two female suicide bombers blew themselves up on Moscow's subway system as it was jam-packed with morning rush-hour passengers, killing at least 35 people and wounding more than 30, the city's mayor and other officials said.

Now I have to leave out at this point any further criticism of TF's conceptions and understanding of events as I am writing about differences in the presentation of the news, not an individual's understanding. Again there are similarities, close ones, between the Fox and Herald articles.

TF concludes -
Maybe it’s just me, being one of those right wing Christians with a concealed handgun permit just waiting for my opportunity to blast away from my easy chair while listening to Rush, Hannity or Beck; but has the news media forgotten how to report evenly and without prejudice or have they refused to do their job since being purchased by the Obama administration?

I guess that the validity of the struggle does not depend upon the oppression and direct impact of war, the strictures against the free conduct of religion. It depends far more on the religion of the insurgents. Because the mid-west arrested are Christian, and fighting against the US government they are the good guys. Because the Tchetchians are Muslim, they must be the bad guys, end of story.

Personally, both presentations of the two events struck me as reasonably, supportably, even-handed and objective. Perhaps that is the problem TF faced. There was not the rabid anti-Muslim invective he was expecting in the article from Russia, nor the warm fuzzy sympathy for right-minded Americans on the other.

There was not the clear reporting and open criticism of events presented Herald and other NZ media following the Urewera stupidity.

Sigh...

Saturday, March 27, 2010

How a Stern response works - 1

Probligo, There is no simple answer; however, the numbers you show include all the free passes given to illegal aliens [1] and moochers living off those who actually do pay their fair share[2]. That having been said, another reason for high costs have to do with greedy lawyers making a fat living off civil court cases filed simply to make money rather than to correct some fault which may or may not have caused injury to their client. Regardless of the outcome, doctors have to protect against such suits, hospitals raise their prices and so on and so on [3].

Having watched our government screw up almost everything they get their hands on, what is to keep them from destroying the health care system far below any standard we now have? Nothing! [4]


This isn't about government providing health care so much as it has to do with government taking control of health care which in turn turns citizens into subjects. Subjects are much easier to control when you have their health controlled.[5]

Aside from the cost of doing business, there's another detail, that of Agency, the right of individuals to act on their own without having to bow and scrape to anyone.[6] Our system, as inefficient as it is, mostly due to government intervention I might add, does work to supply the best medical service anywhere in the world [7] as proven by the fact that world leaders come to the USA for treatment when the going gets ugly [8].

No, you can have your government health care doled out [9] and may you always enjoy good health; I'd have preferred the socialists we have here to have moved to a country which would more suit their desires and to have left the best form of government alone [10].

[1] Valid point number one. Do those illegals have green cards, TF? Alternatively, you have agreed that you would not find carrying a photo-id as being an insult to your freedoms (despite the fact that two of your most notorious enemies in Hitler's Germany and Soviet Russia had the same government controls). Why should the health system not ask "green card, please". Or perhaps you could have your number tattooed on your forearm! That would be even better, never leave it at home!

There is the first grouch here as well. It is the practice of using politically correct generalisations such as " all the free passes", "illegal aliens" and " those who actually do pay their fair share".

Now I do understand the category you think of as "illegal aliens". It is a very extensive group that ranges from Mexican wetbacks who pick fruit in California all the way through to ET himself. But in truth, what proportion of the total population would they represent. Here in NZ (yes, people do try very hard to immigrate here illegally) they might number in their hundreds. A "clean out" of illegal Polynesians(in the late 1970's), most Samoans and Tongans, in what became known as "The Dawn Raids" resulted in about 800 people being sent home and about 2000 being granted permanent residence eventually; in the main justified by the fact that they were employed in jobs no one else wanted.

Perhaps, just for me, you could explain your concept of "their fair share"? Is that just a politically correct code name for "only for themselves"? or perhaps "no more than I absolutely have to"? Or is it more a convenient way of dropping out of an unsupportable position?

[2] I have already dealt with the politically correct generalisation here. Still, valid point number two. NZ has its share of "free-loaders and moochers" too. It is probably as big a problem here as it is in the US.

Our current government (it is Conservative to the extent of being "right of centre) is arguing that that number includes women whose men have walked out (to Australia) to avoid paying family support, those teenage girls who get pregnant and whose families refuse to support them, and other instances of one parent families. There are some 40,000 on the DPB at present, about 1% of the total population.

Do you include unemployed in that total? Yep, they are freeloaders too.

How is about youngsters no longer covered by their parents insurance, but who are not able to afford their own insurance?

How about those aged over 55 whose insurers have told them "you are too much of a risk - insurance declined".

When did you last look at an insurance proposal form? Ever seen that question "Have you ever had a proposal or policy of insurance declined or cancelled? If yes, please provide full details." You automatically write or tick off "No" and pass on to the next. How much do you really know of insurance law? The principle of a "fiducial relationship"? The duty you have of full and relevant disclosure, and the consequences if the insurer gets the slightest whiff that you "forgot" something relevant.

[3]Valid point three. How to overcome the litigious nature of American life? Why does anyone in the US become a doctor? I certainly would not want to... By all means expect professional standards of health care.

But what you are getting is truly what you want - an unregulated society. After all, if locksmiths do not need to be registered, why should you expect doctors to be the same? It impinges on their God-given right to work as and how they please. Caveat emptor prevails. Pick the wrong one and you might be able to get yourself rich. Sue someone just because he cut your fingernails instead of curing your in-grown toenail. Who cares?

[4] You mean you are happy with the way things are? I'll repeat my previous question, TF. What will you do when you can no longer afford your health insurance? Go on Medicaid?

If it is broken, what have your political champions ever done to try and fix it? Anything? Ever? Why did their solutions not work?

[5] Political claptrap number three. If a Democrat government ever changed the system so it applied only to members of their party, what would be your solution? Mine would be armed insurrection.

[6] Political claptrap number four. I had heart surgery two years back. In what way did I have to "bow and scrape" in order to have that (life-saving to me) done? It was two spits better than my private insurance that refused to fix it "because it is a pre-existing condition". OK, I could have sued them, but there is no way I could afford to... That would have cost more than the surgery.

[7] ...providing US citizens with the 46th highest life expectancy in the world. If that is what the best can do, give me our second-rate health system any day.

[8] Yep, state leaders from places such as Israel, Iraq, Zimbabwe and Russia. Name one world leader from the EU, or any of the members of OECD, who has gone to the US for health care. There are none. They use the health system in their own country.

[9] Political claptrap five. Doled out? No. Sufficient resources to meet demand? Yes.

[10] Political claptrap six. You have the government and system that you deserve.

What is becoming apparent, TF, is that for reasons you can not explain - other than the fact that he is a Democrat - you do not agree with what Obama is doing. It becomes a matter of opposing simply because he is "one of them" and not "one of us". The important thing is to sling around as much shit as you can in the hope - vain hope I believe - that more of it will stick to others than does to yourself.

Your simplistic response that "the money does not matter - I leave that to my wife and my accountant" is clear evidence of that.

Sunday, January 17, 2010

AMERICA - BEWARE!! THE KIWIS ARE COMING!!

Over the past five years or so that the probligo has been living in the blogiverse he has learned just how fragile - and in so many ways - the average American psyche can be. Just look to the last post for the most recent instance; the inability of an individual to accept that facts can actually oppose standing preconceptions and long held beliefs. But this is not the time nor place for that debate - that is yet to and will come.

About two or three weeks back there was a considerable raruraru in the local (NZ) media about a proposal to move away from traditional pasture farmed dairying toward the techniques used in EUrope and the US with fully enclosed herds on "artificial" feeds. The advantages were many, and much outweighed the perceived costs of open farming.

Personally I hope that they fail. NZ's major advantage in all farming methods is not the "green and clean" message but the fact that our methods are natural; we convert water and sunlight into food.

Now - this last week - there have been reports coming through of Missouri (the US one, so that we are clear) reclaiming some 5% of the total US dairy market (such as this example). Apparently the US dairy state had been losing its markets and consequently suffering reduced production under the pressure of "increasing costs and decreasing returns". That despite what I suspect would be fairly substantial state and federal subsidies.
With milk prices so low and many dairy farmers losing money, the New Zealanders’ low-cost methods, which mostly involve a different way of feeding cows, are luring converts.

“Their impact has been so significant in our state that it’s hard to get your arms around it,” said David Drennan, executive director of the Missouri Dairy Association.

...

As recently as 1975, the state had 20,000 dairy farms and 333,000 dairy cows. Today, there are about 2,000 farms and less than one-third the number of cows.

A decade ago, businesses, farmers, bankers, academics and others gathered around a table in the Greene County Extension Office in Springfield to confront the crisis.

The group realized the business practices of the state’s dairy farms needed to improve.

The turn-round in production has come largely from four farms purchased, "modernised" and managed by Kiwis - the re-introduction of traditional pasture based farms of my countryside.
Kevin van der Poel remembers the skepticism and suspicion when he moved here four years ago from New Zealand with a newfangled approach to raising dairy cattle.

He heard the doubts, peppered with a tall tale or two.

When he started construction on rock walkways for moving cattle between pastures, the rumor spread that he was building housing for victims of Hurricane Katrina.

Some locals thought his cows seemed too thin.

In the radio programme on this topic last week (I still listen to the rural news and other rural based programmes) there was a delightful descrition of a field day held at one of the farms. Questions after the tour ranged from whether cows would get stones stuck in their hooves, to the problem of the cows having to walk too far and getting tired, and the consequent impact on production...

And so we come to -
Tony Finch understands why some people might resent the New Zealanders’ different approach and, ultimately, their success.

“People see that as a threat or a degree of arrogance that we do it right and they do it wrong,” said Finch, general manager of Grasslands Consultants, another New Zealand operation, with 9,000 cows on 10,000 acres around Monett.

“That’s been a struggle — to convince people that what we’re doing is not a threat to what they’re doing, but another way of doing it.”

In many ways, the New Zealanders are returning Missouri dairy farmers to their past.

Traditionally, all Missouri dairies were pasture-based. But, in the 1970s, many began to use confinement operations and increased grain feeding to boost milk production.

In the Ozarks, where most of the dairies are, costs rose as more feed needed to be delivered and more manure needed to be removed. Labor was scarce.
...
The operation, which the van der Poels run out of a nondescript yellow barn set back off a rural highway, pumps about $6 million annually into the local community, he said.

They employ 28 people, about a third of the number required to run a confinement dairy with a similar-size herd.



...thereby returning to my wish for the "enclosed farming" developments in Southland to bite the dust before too many people waste their money on them.

Tuesday, December 22, 2009

A Christmas Story...


The best of the Christmas stories for this year, and I fail to see how any could best it unless the Pope is caught in bed with a call-girl would have to be the brou-haha that blew up around the ears of the Vicar at St Matthew in the City.

This is a church with some personal connections; my step-mother was Deacon there for a number of years, she and at least one of my sisters were bell-ringers. It is a very handsome church, well preserved and well supported.

It is also known for being one of the more open and inclusive Anglican churches in the city. No less so this Christmas...

From Herald last Thursday (17 Dec.)
The vicar of St Matthew's, Archdeacon Glynn Cardy, said: "Progressive Christianity is distinctive in that not only does it articulate a clear view, it is also interested in engaging with those who differ.

"Its vision is one of robust engagement," he said.

But the Auckland Catholic Diocese has called the image inappropriate, disrespectful and offensive to Christians.

Spokeswoman Lyndsay Freer said that for a church to put up a poster which implied the Virgin Mary and Joseph had just had sex was disrespectful to the church.

"Our Christian tradition of 2000 years is that Mary remains a virgin and that Jesus is the son of God, not Joseph," she said. "Such a poster is inappropriate and disrespectful."

Mrs Freer said the idea that the poster was made to provoke conversation amongst non-Christians was not a defence, but completely offensive.

On Friday...
A paint-bomb attack on a controversial Christmas billboard will not stop the church from continuing its campaign, church leaders said yesterday.

A replacement has been ordered after the billboard was defaced about six hours after it was put up outside St Matthew-in-the-City in Auckland.

By Saturday...
A paint-bomb attack on a controversial Christmas billboard will not stop the church from continuing its campaign, church leaders said yesterday.

A replacement has been ordered after the billboard was defaced about six hours after it was put up outside St Matthew-in-the-City in Auckland.

The image depicts the Virgin Mary and her betrothed, Joseph, in bed together.

A person was seen defacing the image just after 4pm yesterday, covering Mary's face, Joseph's face and the slogan that read: "Poor Joseph. God was a hard act to follow."
Church leaders at St Matthew's said the point of the image was to get people thinking about the Christmas story.

Yesterday St Matthew's communications manager, Clay Nelson, said the defaced billboard would stand for a day, as a testament to the single-minded view that some people had.

"They are driven to give threats and abuse - and [yet] they say 'we love Jesus and he loves us'. I'm sorry, but they don't get the irony of their behaviour.

...and...
Earlier, the parish defended the billboard, even though the Bishop of Auckland, John Paterson, had slammed it as "insensitive" and said he was disappointed at St Matthew's decision to continue with the display.

As the story spread around the world yesterday and church staff were interviewed on American TV stations, a defiant Archdeacon Cardy told the Herald: "I know what the bishop said. But at this stage we have no plans to take it down."
Archdeacon Cardy said the billboard was designed to let people outside the church realise that many Christians and church leaders did not believe in the literal virgin birth, and didn't believe that was the true meaning of Christmas.

"We're not out just to deliberately stir the pot. We're out to critique the idea of a male god impregnating Mary and the literalism of the virgin birth.

"The topic is ... something the church has talked about for centuries, but what is new is that we have the audacity to laugh at something quite so ridiculous as a male god

OK TF, sit back and relax. I am not going to use this to make fun of the Church.

There is need though to sit back and reflect. Not just, as the Vicar of St Matthew wished, on the story of the conception of Jesus. There is a need for some Christians to examine with care the justification of fundamental beliefs, and the extent to which some believers are prepared to react to perceived slights and insults. In my mind there are people, even within the major churches, whose response brought back memories of Islam's reaction to the Mohammet cartoons of a few years back.

And as Clay Nelson said - some people just do not get it.


UPDATE Forgot the photo and discovered "some" three times in one sentence.

ACKNOWLEDGEMENT -
All of the quotes included are from NZ Herald on the days indicated. Thanks.

Friday, November 27, 2009

Happy Thanksgiving, America!

A little belated perhaps, but a thoughtful wish to all in America for a happy Thanksgiving. From my contact with the business world over there I know this is the last chance for a reasonable holiday before the privations of winter set in especially for those in the north.

A post by TFS brought this to mind. Being the man that he is, his emphasis is almost entirely on the religious aspects of Thanksgiving as primary. He links to another like-minded person who gives a quotation from Frenchman De Tocqueville.
The religion which declares that all are equal in the sight of God, will not refuse to acknowledge that all citizens are equal in the eye of the law. Religion is the companion of liberty in all its battles and all it conflicts; the cradle of its infancy and the divine source of its claims.

As one might expect, there should be (as I see it at least) one huge lot more than that for America to be thankful for.

It is horrendously out of context, I know, but no more so that the original quote and quite likely the translation as well. Not being a French-speaking scholar of De Tocqueville I am not going to take it any further than that.

First up, as I pointed out to TFS, that passage was written in the mid-1800’s, 1851 if Wiki is to be believed. At that time “citizen’s rights” were defined in a manner that would today rank beside the likes of Iran, 1950’s South Africa, and China.

To be clear, I am including under the heading of “citizen’s rights” such forgotten things as –

The right to vote.
The right to own property.
The right to unrestricted travel.

Those rights were not universal in the US in the 1850’s. I have to concede that the right to vote was not universal in NZ until 1869.

That being the case, the thought led me to think what would I be thankful for if a similar religious festival were in place in NZ.

First I think would have to be for the blessing (look it up in the Oxford TF, I am not going religious yet. It means “something to be thankful for…”) of having been born in this country, for its freedom, its bounty and beauty.

Immediately after that would come the people who have fought to make it, and keep it, that way. The likes of Hobson, Williams, Hone Hika, Te Whiti, as the foundation stones, followed by Kate Shepheard, Apirana Ngata, and even Richard Seddon and Michael Joseph Savage would be worth a passing thought. The servicemen and women of the six wars fought overseas – Boer, WW1, WW2, Korea, Malaya, Vietnam.

It is there that the difference would lie. I doubt that many of those listed would consider themselves “divinely inspired” apart from Williams who was a Minister and Missionary. For the rest, I suspect that much of what they achieved would fall into the “95% perspiration” category.

So it is likely that if I were in America now, I would be thanking a whole bunch of people for their work and sacrifice in building what America is today and striving to keep and better all that is good in that nation.

Friday, November 20, 2009

On being responsible for the development of a new superhuman

Hat tip to Al (old whig) for this one.

Your child is a DoublePlusHuman. Don't make him or her into any less than that. Instead, strive to grow with him or her.

I say this as someone who was a child once and who has gone through the whole process of being programmed and then deprogrammed. I was for a while a mere drone, subject to the whims of social norms. I felt rebellion so many times in my childhood and felt terribly guilty for it. Now I understand I was right. When my parents told me they love me I felt smothered because anything I do imperfectly was not enough to make up for her love. When my parents told me life was suffering I did not want to believe. Today I know I was right, about nearly everything. If there was someone to show me what I know today, many of my current compulsions which limit my present personal freedom would not exist.

Children are not blank canvases that you can paint whatever you wish on. They already are masterpieces. You just have to let them flourish.


I have two objections to this.

The first is that every child is different. While not trying to contradict the general thrust of the line of thought, the idea has to be put into the context of individual ability.

The second is that (from my experience) an enormous part of child-raising these days is predicated on the (often quite unreasonable) expectations of the parents. I must say that this is very much a two-edged sword; that sometimes the parental expectations can undershoot their child’s actual ability by a very long way.

I left Al with the thought that “There is always that very tentative balance between guiding and restricting development of a child, and providing the social skills and morals needed to cope with living in society.”

Rather than the “programmed and de-programmed” description from the author I would describe it as more of a process of “learning and refinement”. I would like to think that I was a fairly “moral” child though there could be some debate about that if I were totally honest.

I have to confess to having very little ability in social interaction, especially in my youth. I was at one level shy, backward, and felt very awkward dealing with other people. Social contact with girls was totally foreign to me, to the extent that at the age of 13 at a school social the old man had to quite literally drag me out of a film (being shown for the parents) and into the room down the hall where there was a dance. Dance? How?? With GIRLS? By the end of the evening I had sort of cottoned on to Military Two-step and Quadrille. Trying a foxtrot had me quite literally in a sweat. And as for the last waltz!! Say no more.

Five years later I wasn’t much better. I was living in Auckland, away from the family, having to cope on my own.

Five years after that, I had managed to talk a very nice young lady into marrying me so I must have learned some social skills by that time.

Another five years and I am responsible for the education and raising of my own first-born. How the h3!! do I do that??

Yes, children are very much "blank canvasses". I see my responsibility as a parent to put the frame around that canvas. To limit the development of the picture to the kind of norms I consider to be appropriate for society but at the same time to not influence the shape and form of the picture.

Sunday, November 01, 2009

On MY god-given rights -

I am sitting here listening to Fat Freddie's Drop that SWMBO has playing on the stereo, there is a tui outside with what seems at first to be a one note welcome "toot-toot" to the world. Shut off the ambient city-noise and a huge repertoir of clicks, gurgles, whistles and honks becomes apparent.

OK, so let's assume for the moment that I live in an "enlightened" country where RKBA applies. Let's assume for the time being that government imposed restrictions on road traffic do not exist.

First, forget about the killer for the moment in the three frames that follow. I want to discuss the "rights" of the victim. I want to discuss the reaction of the lady standing on the footpath. It could be a scene from any American corner store. It could be anywhere from Alaska to Florida. It could be right out of Tom Waits' "Small Change" (...got rained on with his own 38).

The question has to be - "What protection would he have gained from RKBA?" The answer to that question is not improved in any way by gun controls, let's be honest about that. It does point up what I see as the total futility of RKBA as it is presented by the NRA and supporters - you know the kind of thing; "big hairy man jumps out of the shadows and makes to rape your wife... "
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In a similar vein, there is a continual pressure for "Them" (the Government) to lighten up on the strictures on road users. The speed limit is the usual one; the "government revenue-rasing law". At this time the vexed question of alchohol levels are in the sights as well with proposals to impose a "zero tolerance level" for under-25's and the same "05" law as applies in Australia and many other countries. The resistance comes from groups who consider that they have a god-given right to determine the speed at which they drive. They have a god-given right to decide when they are p'd out of their tree. So, take a look at the following. The consequences; two dead, several injured, one critically. The two fatalities came from the van; thrown out by the impact. The driver of the van was a 16 y-o girl who was "pissed as a fart". But look on the left side of the photo. There is another vehicle there also badly damaged. It is the occupants of that vehicle, their rights to use the roads safely, that I am pointing up.
So there are two small reasons why, when the likes of TF start prating on about "their God-given right" to do this, that or the other, I start getting hot under the collar.

Perhaps it would be appropriate to suggest that if the paramouncy of the rights of the individual to act as he/she sees fit without regard to the rights of others is to apply then it is appropriate too that they be isolated into their own little society. There they can kill, murder, have state-imposed murder, stop abortions, stop pornography, lie, steal, and cheat, to their collective hearts' content.

If humble and somewhat "socialist" countries are able to exist without those so-called "freedoms" then those who promote the rights of the individual over all others can stay away.

It is probably significant that NZ, the Scandinavian countries, in total 82 countries, all rank higher in "freedom indices" than does the US of A.

I wonder why?

Oh, and the three photos of the shooting are actually from Italy. Not that that fact in any way would change what I have said.